TheOrigin of All Things
TheOrigin of All Things
Theorigin of all things is a discussion topic without an ending (Aretz,Borowski, & Schmeling, 2016). Scientists and clergy men haveargued for centuries about the beginning of life. Scientists believein the evolution story while religion stresses the importance of aSupreme Being that brought created everything. Religion brings peopletogether and good morals come from practicing religious teachings(Cheung, Kennedy, Leung, & Hue, 2016). One of the reasons whyreligion is so effective in unifying people is the belief in a commonDeity. Religious people worship and give praise to a powerful Deity.All religions worship a certain Deity. As a true testament of theDeity’s power, He created everything. Because the origin of allthings proves the existence of a Supreme Being, this category mattersthe most to religious believers as it gives them hope.
Religiongives people hope and strength to handle the difficult situations inlife. Buddhism teaches people how to end suffering and have asatisfied life. Gautama Buddha is the founder of this Buddhistconcept and most followers of Buddhism believe in his wisdom(Upadhyaya, 2015). In fact, some people worship him and pray forguidance and peace from him. Because Gautama Buddha explained theorigin of all human suffering and how to get rid of it, he isconsidered a Deity in Buddhism.
Hinduismis an ancient religion without a specific starting point most of thebelievers hold the opinion that its existence is infinite. As areligion, Hinduism acts a tool of hope and guidance for many of itsbelievers. Additionally, there are numerous gods with specificpurposes. For the purpose of this essay, the Brahma god is mostimportant. He is considered as the god of all creation. From the godof all creation comes the concept of Brahman (Piper, 2014). Thisconcept is important in Hinduism as it stresses the importance of aunited existence with people from all religions and background.
Islamand Christianity are similar when it comes to the origin of allthings. Both religions believe in the existence of one Supreme Beingwho is the creator of everything. The fact that everything comes froma Supreme Being is proof of His power and abilities. The SupremeBeing can do everything and nothing is impossible for Him. He is arock (protector) for all those who believe in Him. The Supreme Beinglooks over all those who trust in Him and ensures that no harmbefalls them. For both religions, the origin of all things proves howpowerful and important a Deity is for the believers.
Anexample of the origin of all things category in practice is itscontinuous use in church sermons. During most church services inCincinnati, the pastor will always talk about how God createdeverything as a way to entice believers to trust in the Lord. Theorigin of all things is used as a constant sermon topic to stressGod’s power over everything. It is effective because people areencouraged to go to church every Sunday and to live their liveswithout fear for they have an able God.
Inconclusion, the origin of all things is an important category inreligion because it proves the existence of a powerful Deity. In allpracticed religions (Buddhism, Hinduism, Islam, and Christianity),there is a Deity who is a creator and He is the source of inspirationfor the believers. The origin of all things is an important categoryin the study of religion because it explains the conduct ofworshippers in the different faiths.
Aretz,S., Borowski, A., & Schmeling, S. (2016). A fairytale creation orthe beginning of everything: Students’ pre-instructionalconceptions about the Big Bang theory. Perspectivesin Science.Retrieved from
Cheung,C. H. W., Kennedy, K. J., Leung, C. H., & Hue, M. T. (2016).Religious engagement and attitudes to the role of religion insociety: Their effect on civic and social values in an Asiancontext. BritishJournal of Religious Education,1-11. Retrieved from
Piper,R. (2014). A glimpse of God. Retrieved from
Upadhyaya,K. D. (2015). Global peace: To nurture a healthy mind &Shakyamuni the Buddha`s teachings. Journalof Psychiatrists` Association of Nepal, 3(3),16-21. Retrieved from