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Two Significant to Living a Flourishing Life

Aristotledescribes an individual of virtuous character as someone whoepitomizes admirable characteristics and manifests them in a mannerthat is harmonious and displays modality. As such, the two types ofvirtues that are significant in helping people live a successful andflourishing life are eudaimonia and phronesis. Eudaimonia can betranslated as various forms such as well-being, flourishing, andhappiness (Hursthouse&amp Pettigrove, 2016).On the other hand, a person with phronesis character is one that haspractical wisdom and good morals (Hursthouse&amp Pettigrove, 2016).An individual with these virtues is one that has adequatecomprehension of what is right and wrong and sets a perfect examplefor others to follow.

WhatGoods do These Enable their Possessor to Fulfill?

Theprimary concept of virtue is the idea that the possessor hassomething good to display. For instance, a virtuous person isadmirable, morally good, and excellent. As a result, the Phronesisvirtue enables people to set a direction for others since they have aclear knowledge of what is right and wrong (Hursthouse&amp Pettigrove, 2016).A eudaimonia virtue allows an individual to fulfill the objective ofsuccess and happiness.

Examplesof the Kind of Behavior that Manifests these

Eudaimoniavirtue focuses on how individuals achieve happiness. As a result,Aristotle argues that individuals have to have good morals, inpursuit for a happy life. The attainment of happiness embraces theaccomplishment of various goods in life such as friends, wealth, andhealth, among others (Hursthouse&amp Pettigrove, 2016).Phronesis, conversely, entails the achievement of great leadershipskills that can be emulated by subordinates.

Dothey confirm to Aristotle’s View?

Itis true that these virtues confirm to the Aristotle thought thatvirtue lies between two extremes, a vice through excess and a vicethrough defect (Hursthouse&amp Pettigrove, 2016).The extremes tend to push the intermediate persons to each otherwhile the extremes manifest great contrariety and unlikeness to eachother.


Hursthouse,R., &amp Pettigrove, G. (2016) &quotVirtue Ethics&quot,&nbspTheStanford Encyclopedia of Philosophy.Retrieved from: